GWF Hegel famously described philosophy as 'its own time apprehended in thoughts', reflecting a desire that we increasingly experience, namely, the desire to understand our complex and fast-changing world. But how can we philosophically describe the world we live in? When Hegel attempted his systematic account of the historical world, he needed to conceive of history as rational progress to allow for such description. After the events of the twentieth century, we are rightfully doubtful about such progress.

However, in the twentieth century, another German philosopher, Edmund Husserl, attempted a similar project when he realised that a philosophical account of our human experience requires attending to the historical world we live in. According to Husserl, the Western world is a world in crisis. In this book, Tanja Staehler explores how Husserl thus radicalises Hegels philosophy by providing an account of historical movement as open. Husserls phenomenology allows thinking of historical worlds in the plural, without hierarchy, determined by ethics and aesthetics. Staehler argues that, through his radicalization of Hegels philosophy, Husserl provides us with a historical phenomenology and a coherent concept of a culture that points to the future for phenomenology as a philosophy that provides the methodological grounding for a variety of qualitative approaches in the humanities and social sciences.

Tanja Staehleris Reader in Philosophy at the University of Sussex. She is the author ofDie Unruhe des Anfangs. Hegel und Husserl auf dem Weg in die Phänomenologie (2003),Plato and Levinas: The Ambiguous Out-Side of Ethics (2010), and (with Michael Lewis)Phenomenology: An Introduction (2010), as well as articles on method, dance and childbirth.

Introduction / 1. Phenomenological Method I / 2. The Perceptual World / 3. Moving Up: Origins of Ideality / 4. Moving Down: Origins of Perception / 5. Phenomenological Method II: From Stasis to Genesis / 6. Motivating the Turn toward History / 7. Origins of (Inter-)Subjectivity / 8. Phenomenological Method III: Historical Phenomenology / 9. Phenomenology of History: Possibilities and Problems/ 10. Cultural Worlds, or the Good and the Beautiful / Postscript: Heidegger and Merleau-Ponty / Bibliography / Index